December 2006 - No Christmas!
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December 25 is a regular work day, schools are in session, offices are open and business people are making deals. Most people in the Mekong River area have never heard of Christmas. “Christmas? What is that? Is it a name of a store?” Dong
“Why did I become a Christian? Why wouldn’t I become a Christian? You get free trips to go play!”

The Dong people are animists. They attach spiritual significance not only to objects such as trees, rocks, or sacred locations but also to the events of their daily lives. The cultural pressure to remain within the teachings of your parents is quite strong. Greed, however, can overcome that pressure. Many Dong will turn from these cultural teachings if they can find something more profitable or beneficial. That is why so many Dong, and other Chinese minorities, can move into town and put aside former "superstitions" (as they have been taught to call them).

In the same way, some Dong can "receive Christ" if that seems to be a better "spiritual opportunity”, that is, if it appears that the benefits of following this new way are greater than the stigma of disobeying the way passed down by their ancestors.

Since it is very hard to reach Dong in their villages, both foreign and Chinese believers are involved in ‘training sessions’ in the cities. Dong are invited to leave their village and go to a city where they can receive ‘training’ to grow and learn how to share their faith.

The problem is many of these Dong people have never been to a big city. When they see the chance to receive an expense paid trip to the city for a training session for Christians, they begin to evaluate if they themselves might not want to become a Christian. Are the benefits enough to allow me to go against my cultural traditions? For many, the answer is ‘yes’. They are more than happy to sit through some ‘training’ in order to receive a free trip to town and back. Yi Nisu
Many Yi Nisu children only receive an education up to the 5th grade and families are too poor to pay for adequate medical care. But most importantly, Nisu children grow up fearing evil spirits. From a very young age they are involved in the practice of idolatry and worshipping their ancestors. They have not yet heard the name of Jesus Christ. Pray for Biblical material recently produced in a Nisu dialect.
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