Geographical Distribution Globally the Karen can be found between
latitude of 10 - 21 degrees North, and a longitude of 94 - 100 degrees
east. The Ethnologue at the WEB
site from the Summer Institute of Linguistics teaches us that the
Karen can be sub-divided into 19 different subgroups. Each of those
having their own language and culture. In these subgroups dialect
differences vary to the extent that one dialect often cannot
understand another dialect.
Population: The
total population of the Karen numbers approximately 3,8 million people.
About 89% of them live in Myanmar; the other 11% live in Thailand. In Thailand the Karen are the largest tribal
group, and they form 46% of the tribal population of Thailand. The
largest Karen sub-group in Thailand is the Sgaw Karen. Roughly 30%
percent of the Karen population are Pwo. The Pwo Karen form the second
largest tribal group in Thailand.
--Data from the Hilltribe Welfare and development center, Thailand 1998
Language
Language
Group:
The Karen languages are classed as Sino-Tibetan
languages.
Languages & Dialects
All Karen languages are monosyllabic
agglutinated speech, with no final consonants in Sgaw Karen and with
nasals and finals in other dialects. These are all marks of Sinitic
speech. Dr. D.C. Gilmore believes that the Pwo dialect branched off
from the parent stem earlier than the Sgaw, but kept the original
nasals and, being in closer contact with outside races, adopted more
outside words. The Sgaw has dropped the final nasals, because they
were more difficult to pronounce, but has kept the original form of
the language to a greater extent than the Pwo.
Pwo Karen has six tones. In Myanmar a Burmese script is used to write
down the language, in Thailand a modified Thai script is used. There
are only 26 of the 44 Thai characters used, in the Thailand Pwo Karen
Script.
The name "Karen"
is an imperfect transliteration of the Burmese word "Kayin"
the derivation of which has puzzled students of that language. It has
been thought that this word is derived from the name by which the Red
Karen call themselves, i.e., "Ka-Ya"
According to their
language or dialect differences the Karenic people can be divided into
four subgroups.
The Manumanaw,
theSgaw Karen that call themselves Paganyaw, and the Bwe Karen.
The Eastern and
Western Red Karen groups also known as Kayah.
The Pwo Karen that
refer to themselves as Phlong, Pho and Shu.
The Pa ’o or Black
Karen are Karen speaking people, however ethnically they are not
Karen.
Livelihood
Harmony is
one of the highest cultural values among the Pwo Karen. This comes out
in particular during weddings and funerals. Every body is supposed to
turn up on these events. Not attending these events is often explained
as living not in harmony with the family concerned. Large crowds
gather together for these events, also from other village in the area.
The Material Life
The Pwo Karen people live in houses that are made out of bamboo or
wood. To have a wooden house is usually a sign that people are better
off then others. These days the grass and leafe roofs are being
replaced with corrugated iron or asbestos sheet roofs. In villages
close to the main roads. You often see more houses like the Northern
Thai build them. The building of those houses is often a project that
takes more then one year to build and to pay for them the people will
often have to leave the area to work in larger cities.
The original Pwo Karen houses are build on stilts about 4-5 feet off
the ground. Under the house a good amount of firewood is kept to last
from year till year. Also tools used in their fields are kept under
the house, as is the cattle when they come home for the night. Physical Characteristics
The Pwo Karen people are of medium height. On average about 5 feet
and 4 inches (cm.) in stature. The Karen is a stocky race with broad,
well-built bodies, strong legs, and well-rounded calves. The legs are
often short in proportion to the body. They are capable of
considerable physical exertion, but soon tire. The woman is well
formed and buxom. They have an erect carriage, being used to bearing
heavy burdens on their heads or backs. Their teeth, like the men’s,
are stained with continual betel nut chewing. Their youth is cut short
by heavy work in the fields, childbearing, and nursing, and soon the
signs of age appear. Less common these days is the tattooed waist,
bottom and upper part of the upper-legs of the men.
Dress
The basic and the traditional Karen dress for men are red cotton
shirt and bleu trousers with wide legs. The shirt is simply two pieces
of cotton cloth joined at the sides to form a "sack" with a
hole for the neck at the top and two holes for the arms on either
sides of the sack. The variation of the shirt. Most Karen shirts for
the men have a few patterns woven into them. Some men still wear
earrings.
The married women's clothing is much more decorated shirt and a
decorated red skirt. Traditionally the women wear heavy chains with
beads and sometimes coins around their neck. The earrings are
decorated with wool and sometimes with little silver chains. The
clothes of a single lady are a white sack-like dress that hangs from
the shoulders down to about one foot above the ground.
Agriculture and Domestic Animals
The Pwo Karen people are rice farmers. They use two methods of
growing rice. One method is the paddy rice the other is rice planted
on the hill-slopes that have been cultivated by means of the slash and
burn method. Due to shortage of water in the mountains the Pwo Karen
people can usually only grow one crop per year. Some Pwo Karen that
live on the plains can grow two crops of rice per year due to the fact
that the rivers on the plains contain more water all year round.
During the rainy season the Karen also grow some vegetables.
Men like to go hunting at night. The women go out fishing and frog
hunting. Pigs and chicken are raised to fulfill the need for animals
for sacrifice during religious ceremonies.
The wealthier Karen have Cows and buffalo’s. These animals are
bought as an investment. In order to have cash, men and woman will go
to work for the northern Thai and Lawa people that do market
gardening. Trade and Industrial Arts In each village you will find people that have different skills.
Several people are carpenters, a few are blacksmith’s that forge
knives in charcoal that has been blown red hot with a wind pump.
Others are experts with bamboo that make rice tray’s, baskets,
chicken coupes, pipes, containers etc.
All married woman are supposed to be able to weave shoulder bags,
men’s shirts single dresses, married ladies skirts and tops. Some
ladies sell shoulder bags they have made to the Thai, but this is on a
very low scale. On the whole the products are made to be used in the
village.
Religion and Beliefs
The
animistic Pwo Karen believe that they have 33 good spirits living
in them. Care must be taken to keep these spirits in their bodies
or they will suffer sickness and misfortune. They also believe
there are harmful spirits around them that must be appeased with
expensive ceremonies and sacrifices of pigs and chickens. Fear of
the spirits rules their lives. There are also many Pwo Karen that
are strongly influenced by Buddhism.
Pwo
Karen culture is matriarchal. The head of a spirit clan is always
a woman who requires regular clan offerings. When a couple marries
the husband becomes part of the wife’s clan. When a husband is
the first to believe the wife is not required to change her
belief. If the wife is first to believe, often the husband and
children follow.
With more schools in the villages more Pwo
Karen have adapted Buddhism. This is usually a religion added on
to their animistic beliefs. Other religions as Joerie, and Bahai
are also reported in Thailand. Besides this some Pwo Karen are
faithfully following a few influential monks that claim to have
special powers. There
seem to be less fear of the spirits with the younger generation then
there was with the older generation.
Myths, Legends, and Tales
The Pwo Karen have several legends. Some people are very good at
telling them and gather lots of listeners around them when they talk.
Some legends are similar to Old Testament Bible stories. Others deal
with their poverty and claim that one day this will come to an end.
i.e. The orphan boy that has nothing will one day be rich himself.
Different legends are found in different villages, but it is not
uncommon that they are all similar in content.
Mission Christian Work In 1827 Adoniram
Judson, the first Protestant missionary to Myanmar hired a Karen man
who later became the first convert. This Karen man by the name of Kho
Tha Byu was touched by what Mr. Judson told him from the Bible and
thought that the Bible must be the lost gold and silver book that some
Karen legends talk about. He was convicted of his sin and received
forgiveness for the 30 murders he was guilty of. He then became a
zealous evangelist that went to many Karen villages to share the Good
News. Many Karen became Christians in these days and at present there
are about 500,000 Karen Christians in Myanmar.
In Thailand the Baptist where the first to start a work among the Sgaw
Karen. Later the work started among the Pwo Karen. In 1955-56 the
language was analyzed and by using the Thai script a writtren language
was made.
Exit Strategy God has already called thousands of Pwo Karen into His family so the
Pwo Karen are not an unreached people group. However, there are areas
where few Pwo Karen are Christians. Areas of
unreached people we refer to as an unreached population
segment. Most of the Pwo Karen people and Pwo Karen
Christians live in Myanmar but 100,000 Pwo Karen live in Thailand
and many of these villages have not yet heard the Gospel.